Thursday, April 14, 2011
Too Late?
This change in attitude is the subject of an article by one of the country's leading economists, Joseph Stiglitz, in Vanity Fair. I recommend the entire article, but here are some of the main points:
America’s inequality distorts our society in every conceivable way. There is, for one thing, a well-documented lifestyle effect—people outside the top 1 percent increasingly live beyond their means. Trickle-down economics may be a chimera, but trickle-down behaviorism is very real. Inequality massively distorts our foreign policy. The top 1 percent rarely serve in the military—the reality is that the “all-volunteer” army does not pay enough to attract their sons and daughters, and patriotism goes only so far. Plus, the wealthiest class feels no pinch from higher taxes when the nation goes to war: borrowed money will pay for all that. Foreign policy, by definition, is about the balancing of national interests and national resources. With the top 1 percent in charge, and paying no price, the notion of balance and restraint goes out the window. There is no limit to the adventures we can undertake; corporations and contractors stand only to gain.
America has long prided itself on being a fair society, where everyone has an equal chance of getting ahead, but the statistics suggest otherwise: the chances of a poor citizen, or even a middle-class citizen, making it to the top in America are smaller than in many countries of Europe. The cards are stacked against them.
Alexis de Tocqueville once described what he saw as a chief part of the peculiar genius of American society—something he called “self-interest properly understood.” The last two words were the key. Everyone possesses self-interest in a narrow sense: I want what’s good for me right now! Self-interest “properly understood” is different. It means appreciating that paying attention to everyone else’s self-interest—in other words, the common welfare—is in fact a precondition for one’s own ultimate well-being. Tocqueville was not suggesting that there was anything noble or idealistic about this outlook—in fact, he was suggesting the opposite. It was a mark of American pragmatism. Those canny Americans understood a basic fact: looking out for the other guy isn’t just good for the soul—it’s good for business. The top 1 percent have the best houses, the best educations, the best doctors, and the best lifestyles, but there is one thing that money doesn’t seem to have bought: an understanding that their fate is bound up with how the other 99 percent live. Throughout history, this is something that the top 1 percent eventually do learn. Too late.I don't believe that it is too late, not yet. But it's going to take real leadership from politicians committed to something other than raising money from the rich and corporate interests to ensure their own re-election. And that only happens when people stand up and decided they've had enough.
P.
Tuesday, April 12, 2011
Our Three New Granddaughters Have Arrived!
P.
Everything Moves A Little Slower Here.
P.
Saturday, April 9, 2011
It's Joe Albertson's Supermarket.
P.
Thursday, April 7, 2011
Growling Halibuts, Stomach Snakes, And Poops Named "Gwams.".
And she still hasn't forgotten that she wants to call her poops "Gwams." But this time she was clearer with her granny about why: "Because I love my poops, and I love you."
Sometimes life's just that simple and lovely.
P.
Monday, April 4, 2011
Back To Vietnam.
It was amazing how many bottles these guys could carry.
the main entrance to a temple several blocks from our house.
He was toothless and clearly not all there, and I didn't want
to embarrass him (or myself) by obviously taking his picture,
but I managed one shot surreptitiously.
Not great quality, but a vivid memory of our old neighborhood.
but before we left I managed to get this shot.
These kumquat trees (and many other ornamental trees) are considered
good luck for the new year, so for a few weeks,
they're as ubiquitous as Christmas trees at Christmas in the U.S.
In fact, a really old tree can rent for up to $10,000
because of the luck it's supposed to bring.
Every business has some kind of tree, as well as most homes.
I used this shot as the wallpaper on my old phone.
I'll miss it.
Getting Smart.
Friday, April 1, 2011
Chupacabra From La Habra.
I've been a little scared of doing all this, because what if it doesn't work. But screw that; I love doing it, so I'm going to do it. As I realized the other day, really, looking back at my career, what I've been able to earn from my creative work over the years makes me a very successful writer already.
As part of this process I'm trying to get my writing out there as much as possible--increasing the number of blog posts, etc. So when I saw a contest for a piece of spooky, kooky microfiction (500 words or less), I entered. I didn't win, but I had fun putting together this little story. I hope you enjoy it.
Chupacabra From La Habra
We really fucked up, mi carnal Danny and me.
It started with that pinche corpse apple pie abuelita Rose made for mi hermana Josie who was having female spells. Abuelita believes that old-time bruja shit. I didn’t used to.
A corpse apple pie is made with apples from a tree growing in a graveyard. But finding an apple tree in a cemetery ain’t easy. Not in La Habra, CA.
One day this old guy brought Abuelita a sack of apples. He looked about 400—a couple yellow teeth, droopy bloodshot eyes, mustache singed brown from smoking these sick-smelling hand-rolleds, sub-kmart plaid shirt and cowboy hat—“puro indio,” whispered Danny sarcastically.
Danny was imitating this guy’s geezer walk, and we’re laughing so hard we never saw him come out of the house. “Pinches changitos,” he muttered as he walked by.
Danny got pissed. “Vete a la chingada, you old fuck!”
The old guy waved his stick at us, spewing words and spit, and gimped off.
Later, a delicious burnt sugar, brown butter, and cinnamon smell lured us. Abuelita warned us off. “This pie is just for Jovita. Hands off.”
But we were hungry, and anything that was just for Josie just had to be fucked with. So when Abuelita watched her telenovelas, we grabbed the pie and ran.
That night I dreamed of being chased by a man, an indio, who was naked except for a cape of human skin with a man’s face attached. My face.
The next day, it was like my insides were drying up and rotting. I felt hollowed out and squishy, like a Halloween pumpkin that’s been sitting out on the porch for months. Danny did, too.
Abuelita shook her head. “It’s a maldicÃon. You offended Señor Alucardo. And when a brujo gets offended, hÃjole! I can save your life, but now you belong to him.”
“And Danny?”
“There’s got to be a goat, a scapegoat. And, mijo, you have to do it. As a chupacabra.”
“I can’t suck Danny’s life.”
“He dies anyway. And so will you if you don’t.”
So I did, eventually. What took the longest was the embarrassment of asking Abuelita how to do it. It felt like asking her to explain how to jerk off or something.
I stood over Danny as he slept. My stomach jerked, and I vomited a thin transparent tube that plunged into his chest. I gulped chunks of liver, shreds of heart and lung and gallons of thick, delicious blood, and I was crying and laughing with remorse and relief and the joy of being fully alive for the first time.
Afterwards, Abuelita wanted me to go to México with Señor Alucardo, but I said no. I don’t speak Spanish, and I don’t want a bunch of indios laughing at me like I’m some pinche gringo—la chupacabra de La Habra.
Maybe when Abuelita goes, I’ll go, but until then I’ll just hang.
I really got to try me some cabrito one of these days.
Thursday, March 31, 2011
Support Your Local Wildlife.
But that's just the beginning. Idaho may be slashing pay for teachers and cutting off support for low-income people, but it seems that there's no shortage of support for the local wildlife.
its vulnerable ruminant population. But not to worry,
there's a support group for them!
Tuesday, March 29, 2011
Some Enchanted Evening.
Monday, March 28, 2011
Economy Size.
Thursday, March 24, 2011
Power Walking.
P.
Tuesday, March 22, 2011
Ah, Idaho!
Still, it was good to get out of our tiny apartment, even though it was far too cold and windy to get out of the car for long. And we did get a good look at the wonders of rural Idaho.
Friday, March 18, 2011
Peace Of The Rock.
expanded in the 1880s, and closed in 1973. The grounds
are now home to the Idaho Botanical Gardens, and host
an outdoor concert series every summer.
In the distance, you can just make out (if you click on the photo)
the snow-covered peaks of the Owyhee mountains, to the south of Boise.
Owyhee, oddly enough, refers to Hawai'i. From Wikipedia:
The name of the river is from the older spelling of "Hawaii".
It was named for three Hawaiian trappers, in the employ
of the North West Company, who were sent to explore
the uncharted river. They failed to return to the rendezvous
near the Boise River and were never seen again.
Due to this the river and its region was named "Owyhee".
About one-third of the men with Donald MacKenzie's
Snake Country Expeditions of 1819-20 were Hawaiians, commonly
called "Kanakas" or "Sandwich Islanders" in those days,
with "Owyhee" being a standard period spelling of the proper
Hawaiian language name for the islands, hawai'i, which
then was otherwise unused in English. The three Kanakas
were detached to trap on the river in 1819 and were
probably killed by Indians that year. It was not until
the spring or early summer of 1820 that MacKenzie learned
the news of their deaths (probably at the hands of men
belonging to a band of Bannocks led by a chief named The Horse).
Indians led other trappers to the site, but only one skeleton was located.
The earliest surviving record of the name is found on a map
dating to 1825, drawn by William Kittson (who was previously
with Donald MacKenzie in 1819-1820, and then with Peter Skene Ogden
in 1825), on which he notes "Owhyhee River" [sic]. Journal
entries in 1826 by Peter Skene Ogden, a fur trapper who led
subsequent Snake Country Expeditions for the Hudson's Bay Company
refer to the river primarily as the "Sandwich Island River",
but also as "S.I. River", "River Owyhee" and "Owyhee River."
but this time of year has its own bleak beauty.
On closer inspection, the vivid hues of the stone andthe many varieties of lichen belie the superficial
colorlessness of the landscape.

Thursday, March 17, 2011
Wednesday, March 16, 2011
"...After What That Robot Did To Me."
Wednesday, March 9, 2011
The Evil That Is Fluffypoopy.
He looks so sweet, as befits one of Luciya's favorite familiars,but that beneficent exterior, we were shocked to discover,
hides an inner core of pure evil.
All was going swimmingly, until L. started telling us about Fluffypoopy and mentioned, rather casually I thought, that I should be careful because he had a tendency to burn people's faces off. Trying not to alarm her, I asked if he had done this often. She assured me that he had, and confided that he had "fire in his fingers."
Now this was weeks before we found out about Charlie Sheen's "fire-breathing fists," but I'm sure they're related.
Since then, whenever we play with Fluffypoopy, I tell L. that I'm a little frightened by his fiery fingers. She always assures me that he has said that he will be good and not burn our faces off, but inevitably he reneges on this promise and tries to burn us. We have to hide from him until L. reports that he is dead. The problem is that, even when she assures me that he's "dead for eight years," he is usually resurrected within a few minutes and starts threatening us again.
I'm not quite sure what to do about this. We're going over there again tonight. Pray for us.
P.
Jack Kirby--God Of The Comic Book.


P.
Sunday, March 6, 2011
Sequiters? We Don' Need No Steenkin' Sequiters!
When I got back, O. was rubbing L.'s tummy with lotion. Apparently, this helps. I kissed L. on the forehead and told her I was sorry that she was feeling so miserable. She looked up at me with tragic, pain-filled eyes and said: "Grandpa, in the summer, you have to wear short-sleeved shirts."
P.







